AN EARLY
CROSS-CORRESPONDENCE MESSAGE

On
September 19, 1903, Alice MacDonald Fleming, the sister of author Rudyard
Kipling, began receiving automatic writing messages purportedly coming from
Frederic W. H. Myers, a Cambridge University classics scholar as well as a
pioneering psychical researcher, who had died in 1901. Fleming, the wife
of a British army officer, was living in India at the time. Because members
of her family disapproved of her “dabbling in the occult,” she used the
pseudonym, “Mrs. Holland.” The initial messages were short and apparently
an attempt by Myers to convince her of his identity. He told her that much
of what he would write through her is not meant for her, that she was to be
the reporter. She was asked by Myers to send the messages to the Society
for Psychical Research (SPR) in London, an organization which Myers had
helped organize in 1882.
In a
subsequent message, Myers told Fleming not to worry about being made a fool
or dupe. “It’s a form of restless vanity to fear that your hand is imposing
upon yourself, as it were,” Myers communicated to her. To the SPR (through
Fleming), he communicated: “...if it were possible for the soul to die back
into earth life again I should die from sheer yearning to reach you – to
tell you that all that we imagined is not half wonderful enough for the
truth…If I could only reach you – if I could only tell you – I long for
power and all that comes to me is an infinite yearning – an infinite pain.
Does any of this reach you – reaching anyone – or am I only wailing as the
wind wails – wordless and unheeded?”
On
January 5, 1904, Myers wrote that he was in a “bound to earth condition,”
but it was largely of a voluntary choice. “I am, as it were, actuated by
the missionary spirit; and the great longing to speak to the souls in prison
– still in the prison of flesh – leads me to ‘absent me from felicity
awhile.’”
On
another occasion, Myers wrote that “to believe that the mere act of death
enables a spirit to understand the whole mystery of death is as absurd as to
imagine that the act of birth enables an infant to understand the whole
mystery of life.” He added that he was still
groping…surmising…conjecturing.
Fleming
also received messages from Edmund Gurney and Roden Noel, both unknown to
her. A message from Noel said to ask “A.W.” what the date May 26, 1894
meant to him, and if he could not remember, to ask Nora. Not knowing what
to make of the message, Fleming sent the message to the SPR in London, where
it was recognized that Noel was referring to Noel’s good friends, Dr. A. W.
Verrall and Dr. Eleanor (Nora) Sidgwick. The date was the day of Noel’s
death.
On
January 17, 1904, Fleming recorded another message purportedly coming from
Myers for the SPR. He gave the biblical reference I Cor. xvi, 12. He told
the SPR that he tried to get the entire wording through in Greek but could
not get Fleming’s hand to form Greek characters, and so he gave only the
reference. On the very same day, thousands of miles away in England, Mrs.
Margaret Verrall, an automatic writing medium who was a member of the SPR,
also received the same biblical reference from Myers by means of automatic
writing. This biblical passage, “Watch ye, stand fast in the faith, quit
you like men, be strong,” was the wording inscribed in Greek over the
gateway of Selwyn College, Cambridge, under which Myers frequently passed.
This was
apparently the first of what came to be known as the “cross-correspondences”
– similar messages through different mediums around the world or fragmentary
messages sent through different mediums which in themselves had no meaning
until the SPR linked them up and made a complete message out of them.
Fleming (“Mrs. Holland”) in India, Leonora Piper in the United States,
Verrall and Winifred Coombe-Tenant (“Mrs. Willett”), both in England, were
the four principal mediums used by Myers in delivering these
cross-correspondences. As Myers was a classical scholar, a number of the
messages had to do with the classics.
While
complex and very difficult to read, these cross-correspondences are often
looked upon as the best evidence of survival of individual consciousness
after death. “The intention was obvious – namely to show that one mind was
acting on all these mediums,” physicist and psychical researcher Sir Oliver
Lodge explained, “each separate portion of the message being so obscure that
there could be no telepathy or any other means of communication between
them.” – Michael E. Tymn
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